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Islamic Finance

What an Ethical Business Model Looks Like in Daily Practice

Adl, Amanah, Shaffafiyyah and Naf’ah are easy to put on a website. This is what they mean when a client asks you to do something you should not.

RizSync Advisory Team3 min read
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Any firm can publish a values page. The question worth asking of a professional adviser is narrower and more useful: what do those values cost you, and when?

Our practice is built on four principles drawn from the Quranic business model. Here is what each one actually decides.

Adl — justice

Justice is mostly about fees and candour.

In practice it means the same standard of care regardless of engagement size, and it means saying so when a service you have asked us to perform will not benefit you. Telling a client that the work they came for is unnecessary costs revenue in the short run. It is also the only basis on which advice is worth taking.

It also decides what we will not do. A filing position that is defensible is worth discussing; one that is not, is not — however the client feels about it.

Amanah — trust

Amanah is the principle with the most operational consequence, because it is about documents.

Concretely: files are accessible only to the named specialists on an engagement, not to the firm generally. Original documents — passports, deeds, certificates — move under written acknowledgement in both directions. Nothing about a client's affairs is discussed outside the engagement, including with other clients in the same industry, and particularly not as a demonstration of expertise.

The uncomfortable version of Amanah is that it holds after a relationship ends, and when the client is no longer in a position to check.

Shaffafiyyah — transparency

Transparency means the numbers are agreed before the work, not after it.

Scope, fee and timeline go in writing first. Government fees are passed through at the published rate with the original receipt attached, never marked up and never bundled into a single opaque figure. When something will take longer or cost more, the client hears it early — which is the only point at which the information is useful.

In government-facing work transparency has a harder edge: we do not offer, arrange or facilitate unofficial payments, and we decline work that can only succeed if we do. That costs us engagements. It is not negotiable, because a firm that makes the exception once has no principle left to offer the next client.

Naf’ah — benefit

Benefit means the smallest intervention that solves the problem.

A firm paid by volume has a structural reason to recommend more work. We try to measure an engagement by whether the client's position actually improved — time saved, risk reduced, clarity gained — rather than by how much of it we performed. If a clearer process removes the need for a system, we say so, even though the system would have been the larger engagement.

Why this is a business argument, not only a moral one

Clients rarely leave an adviser over price. They leave over the discovery that they were not told something.

The four principles above are, read commercially, a description of how not to lose clients: charge what you said, tell people what they need to know when it is still actionable, hold their information properly, and do not sell them work they do not need.

That they also happen to be an obligation is, for us, the point.

  • #Ethics
  • #Islamic Business
  • #Governance
  • #Trust
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